History is a relatively solitary field. The vast number of articles and books written have just one author, and many historians go their whole careers publishing alone. I don’t mind doing that, but have found the Atlantic World projects I’m most interested in generally require more than one person’s worth of expertise to do well. No one person can cover the scope of the Atlantic World: 4 continents over 4 centuries with primary sources in dozens of languages. So when I find opportunities to collaborate, I jump on them.
I’m pleased to announce that The Historical Journal is going to publish the results of one of these collaborations. It’s a co-authored article entitled “Projections of Desire and Design in Early Modern Caribbean Maps.” This article came out of a collaborative map analysis project funded by the John Carter Brown library’s relatively new Collaborative Cluster fellowship that allowed my partner and I to meet up for two weeks in Providence to analyze maps and plot out an article. After the two weeks, he and I finished the writing together electronically, and we learned a lot about workflow when it comes to collaborative writing and co-authoring in the humanities.
Last month, I was approached by Joseph Hill, documentary filmmaker, about his current project on the United States Colored Troops (USCT) in the Civil War. He was coming to Nashville to film at Fort Negley, and a few other sites related to enslavement and the USCT and asked if I could serve as a subject matter expert. He interviewed me on camera and asked some incredibly complex and insightful questions. The whole experience was thoughtful and thought-provoking.
This was because he knows his audience, and knows that they enjoy grappling with the complexities and intricacies of history that I live for. Mr. Hill didn’t just want to know about the history of USCT, he wanted to explore it in the context of global enslavement, and why his topic mattered so much in this particular moment in time.
As director of the Fort Negley Descendants Project, I’ve been able to interview two descendants of the USCT, Mr. Gary Burke and Mr. Bill Radcliff, and have gotten to know them over time through the events at Fort Negley that bring us together multiple times per year. We’ve spoken a lot about history, legacy, enslavement, freedom, and race. I bring to the table the historical source material, and they their lived experience and family histories. They have been generous with their observations, and with me when mine have been off. These conversations have been crucial to my own development as a person who shares the history of a topic that has left its mark on the country today. They have helped me understand how to balance what I know, with my own identity and with how I explain what I know, to whom I explain it, and why.
Two years ago, Fort Negley, a Union Civil War fort built by enslaved and free black laborers, and defended by the United States Colored Troops, was on land slated for development. History buffs from all over middle Tennessee rushed in to do what we could to preserve the history and legacy of this place and the amazing community that sprang from it. Despite this, we all knew there was still so much history that could be lost forever.
And now? It is a site on the UNESCO Slave Route. It is one of FOUR sites in the United States to have earned this distinguished designation. It means that Nashville is sitting on a historic gold mine that is integral to the world’s understanding of enslavement, resistance, and recovery. I can’t believe our city almost built condos on that land.
This past week has been a blur as all of the people and groups who have been working together to save the fort and its history joined at Fort Negley to celebrate. As writer of the lengthy application, I had the honor of speaking at the press conference. Below is my speech, and beneath that, links to the news outlets that covered this momentous occasion for the US.
It’s such an intense pleasure to be here with you all today. I’m Dr. Angela Sutton, co-director of the Fort Negley Descendant’s Project. That means that I have the great fortune and even greater responsibility of hearing and amplifying the words of the descendants of the Fort Negley community.
They are those who built this fort under unthinkable conditions, those who risked everything to defend it, and our union, and those who stayed in Nashville after the war, creating our black neighborhoods and institutions that have contributed so much to this city with so little recognition.
When Fort Negley Park was under threat of development, the people whose ancestors worked, fought, and died here were concerned that this space and its legacy would be destroyed.
We all were.
I had accepted a position with Vanderbilt’s Digital Humanities Center, and together with a working group, looked for digital solutions to preserve as much of the history of this Fort as possible. We didn’t find the descendants of Fort Negley- they found us. They told us their family histories, and brought to life the legacy of this place. It was through Gary Burke, Eleanor Fleming, Bill Radcliffe, Carmen Regina Johnson, Charles Johnson III, Sabrina Johnson Gresham, and Felix Carlos Harding Johnson that we began to see just what a profound effect Fort Negley has had on the African American community. This Fort’s descendants have gone on to do amazing things with their lives, and they do it with so much purpose, knowing that their enslaved ancestors risked their health and lives on the hope that their descendants would have the freedom and equality that was denied to them. For the descendant population, Fort Negley is sacred. It speaks to an ancestral strength each of them talk about and draw upon. It’s been an honor to sit here with them and see the site through their eyes.
This is why Fort Negley is so important. There were and still are many sites here in Nashville, in Tennessee, and in the country, that speak to black history. But few are as dynamic and all-encompassing as Fort Negley. Like many sites here, it is a site of enslavement and all of the degradation and pain that goes with that history. But it is also a site of resistance to slavery, resilience, and recovery from slavery’s legacy. Here where we stand today, African Americans risked their lives in the US military in hopes of a better life for their descendants. Enslaved people fled here to in order to escape their enslavers and attain freedom after the war. And when the war was done? Many built their homes right on the side of this hill, founding our historically black neighborhoods in this area, then going on to build Nashville’s black legacy. From Fort Negley, descendants went on to TSU, Meharry, and Fisk to become leaders of their communities, and shaped and continue to shape our nation’s civil rights dialogue.
I created the UNESCO nomination for the Friends of Fort Negley and the NAACP because there are so few sites that fulfill such a wide and enduring plethora of criteria for memorialization. Fort Negley is a structure constructed by the enslaved. It is a site of slave resistance. It is a site of social mobility for free blacks. It is a site of brutality. It is a battlefield, in many different senses of the word. It is a site of cultural expression and a site of commemoration.
The UNESCO Slave Route Designation is about global recognition of the specialness of this jewel in Nashville’s crown. We are sitting on a place that is fundamentally integral to global understanding of slavery and its legacy.
So before I get ahead of myself, allow me to introduce to you Professor Jane Landers, who can speak more to this. Dr. Landers is a mentor of mine, and a friend, to me, and to Fort Negley. She has built her career researching and teaching the histories of Africans and their descendants in the Americas in the Vanderbilt University history department, and has created the Slave Societies Digital Archive, the largest of its kind, to help preserve those vital sources of black history for other scholars and the public to use. Because of this, the UNESCO International Scientific Committee on Slave Routes brought her onboard as the SOLITARY American representative, to help them identify the sites in the US that are most crucial for inclusion on the international historical Slave Route. Unfortunately, she could not be here in person today, as her duties with UNESCO keep her traveling often, but she has created a short video for us to tell us a bit more about this process and to celebrate this momentous day with us.
If I don’t go for a career in academia, I still want a position in which I can read, research, think, and write. To brainstorm possibilities for a future career––potentially outside of the university––I often look to individuals who have jobs and lifestyles that appeal to me. Lauren Collins is one of those people. To glean some insight from her path to writing, I requested an interview. She graciously agreed. And now I’m bringing her answers to the SWW community.
Lauren Collins began working with the New Yorker in 2003 and has been a staff writer since 2008 (she just published a fascinating piece on the pioneer-princess of Georgian cuisine, Barbare Jorjadze). She has also written a book, When in French: Love in a Second Language, that explores the nuances of affection in another language.